I Didn’t Fall From Grace, I Leapt to Freedom: Ex-Timony of a Half-Disowned Bisexual Apostate

It’s funny. If you had sat me down 5 years ago and told me that one day I’d be a blasphemy-loving bisexual apostate who had finally come out to her parents, gotten cut off, and called it all the best thing to ever happen to her, I probably would’ve laughed. Or cried. Maybe a little of both.

Certainty

Just picture it: high school aged me, little pink Bible in tow, memorizing Scripture verses in our church’s “Approved Workers Are Not Ashamed” Friday night program like any other week. I was not a picture of joyful heresy.

Back then, see, Jesus was still my everything. I was still eager servant to the God of the Universe for my forever and ever, still believed that was the only right and happy and good way to live in the first place, as my Chinese American Baptist church taught. I still sang songs like “your will above all else, my purpose remains: the art of losing myself in giving you praise” with all my heart. I still got down on my knees weekly to rededicate my whole soul to God. And so on and on.

All my life, too, I’d heard of the fabled fallaways, apostates. I could never understand how anyone could know the indescribable joy and peace and hope of Christ, live a life for Him … and leave. For what? Nonbelievers were supposed to be dangerous, blind, with empty lives not worth living; atheists were all secretly miserable. My greatest wish was that I never became one of them. At annual summer camp, I sang “I have decided to follow Jesus, no turning back, no turning back” with tears in my eyes.

Doubt

Maybe that’s why, when I began to have my first doubts in high school, I never saw it coming. I still don’t remember when it happened, or how, or what even did happen — my brain has blocked those memories out. Was it conversations with kids at school — exposing me to a world beyond my insulated church? Websites, videos, or just a slow, wordless dawning that came naturally with my age? I don’t know.

But it began a tug-of-war that lasted years: the ever-echoing could it all be wrong? locking me in a spiral. Every week, seeing the moral and logical discrepancies in what I’d always taught was the only accurate, just, and fulfilling belief system in the world would push me to my breaking point, and I’d think “screw it all” for a few short hours until some sermon or song lyric would “convict” me to return to God on my knees.

Hiding

By senior year, I had somehow reached the point where the terror of hell and wasting my salvation couldn’t chase me back to the foot of my bed in prayer anymore. I no longer believed. I had also realized that I was bisexual. That brought a new all-consuming problem: I couldn’t let anyone find out. 

My parents, while they loved me, could be controlling, punishing, and zealous. I didn’t know yet that it wasn’t normal, but I did know it wasn’t safe. I had no idea how my parents would react if they knew I was bi and a nonbeliever, but it could be anything from getting disowned and kicked out, physically punished and trapped, sent to conversion therapy, and so on. 

So I passed my time in fear. The summer before I went away to college, the pressure of having to keep pretending I believed to everyone I’d grown up with, singing to a God I loved all my life but who never even existed, and keeping my sexuality and true beliefs a secret, all 2-3 times a week, got to me. I nearly attempted suicide a few times, but I made it to college — a liberal, Jewish-influenced university 5 hours away.

College changed everything for me. For the first time, I could say my secrets aloud. I had a lot to learn; I didn’t know who Drake and Beyonce were, I was afraid of alcohol, I didn’t know how to hang out with people. But from the very first moment, I was free to be who I’d always dreamed I could be, beneath the secrecy and fear. I went from a situationally mute high schooler to someone friendly, energetic, open-hearted, and involved in more activities and activist leadership roles than I could remember.

I continued living a double life at home, though, and it was poisoning me. Every time I went home for break, I wondered if I’d come out the other side. Having to keep pretending at church was hell, and I’m not made for hiding. I would revert to the small, powerless, trapped self I’d been, and my Christian indoctrination would rewrite my brain. I almost tried to kill myself one or two more times, and I realized in winter of freshman year that my parents could find out my secrets at any time because of short fiction pieces I’d had published. 

So I started preparing for the day my parents found out. I knew at the very least they would stop paying for college, and if it happened over break, I’d be trapped with them. So I called local shelters, memorized crisis numbers, packed a runaway bag with me at all times, and went to the campus Bible study, which was even more toxic than my church and originated from a cult. When I went home for the summer after freshman year, I truly thought that I would not make it out alive.

But I did. And even this brought troubles with it. I had not expected to survive and for the last half of 2016, I wished I hadn’t. I didn’t know what the point was. I felt I’d been lucky for having kept my sexuality and disbelief a secret for this long, and it was just a matter of time before my parents found out, I was disowned, homeless, and had to drop out of college, and I thought I would kill myself or be killed when that time came. I also didn’t know how to leave Christianity behind fully; my double life kept me anchored still in that world. What did life as a non-Christian even look like?

Healing

But something happened on Christmas Eve of that year. I was desperate, drowning in the memories of how I lost my God, my self, and my family, friends, and world without anyone even knowing, and close to suicide. So I called the Trevor Life Line. A woman picked up, and we talked, and for some reason, while I was sitting on my bed with that tear-streaked phone, I understood why leaving and living in the aftermath of my fundamentalist religion was so damn hard. I saw my past self, everything she had gone through. I saw my past glowing like a path. 

I can’t explain what came next. I think of it like a fever break, forceful, sudden, and thorough as first hail, tongue of fire, riptide. I started healing. Apparently the term for this is post-traumatic growth: a phenomenon where, after trauma, your view of the world and your self evolve into appreciation, openness, adventure, spirituality, and gratefulness. And in the mountains by Vegas as the year turned 2017, that began.

I spent the next few months coming into myself. The world exploded into a wide-open kaleidoscope of possibilities, adventures, opportunities. I realized that the idea of a conventional life: 9-5 job, stationery, family and retirement, bored me. I wanted experiences out of life, and there were so many fewer rules than my religion had led me to believe. I’d discovered absurdism, the idea that life has no inherent meaning, in the autumn, and it didn’t depress me — it excited me. 

And then came March 19.

Leaping

This day, like so many other events in my deconversion, I cannot fully explain. Here, too, it’s like there was something wordless, instinctual, and invisible in me, guiding. It knew, I think. It knew that I deserved more than the hiding I’d been doing for the past five years. It knew that if this new self was to keep growing and healing, the hiding had to stop.

And so, during a late-night routine phone call with my parents on Sunday, March 19, I ended up telling my parents that I was bi and a disbeliever. The whole thing was surreal, none of it planned. It just happened: halfway through the conversation, something unknown in me reached a tipping point, and the words forced themselves out of my mouth.

After all this time hiding, I had never imagined I would be the one to tell them, to bring the consequences I was terrified of down on my own head. My parents told me they were no longer paying for college. They asked what they had done to deserve this.

But it happened. After I hung up the phone at 2 am, I curled up and cried into my stuffed panda. And one minute later I straightened myself up. I breathed deeply. And I launched into action. I told my suitemates next door what had happened, I emailed every university employee I needed to, I paced the common room floor, feeling the carpet under my bare feet, drinking in the redness of the dull EXIT sign.

Everything was a thousand times more real. I knew what lay ahead would be grueling. I knew the person I would’ve become if the phone call never happened would never exist now; instead, there would be a new one, called on to survive all that was coming.

And yet, when I woke up in the morning that same day, all I felt going forward was a deep peace. As I told friends, professors, financial aid advisers, and bosses what had happened, I did it with grace, humor, and that peace. I didn’t know if I would still be able to go to college or have a place to stay come summer; to be honest, I’d never imagined this ending anywhere but with me as a homeless dropout. And yet, in this new reality, I knew I would find a way to be okay because I had me, the me I’d been healing and growing into since Christmas Eve.

So I did all the things I needed to do to stay in college. I filed my first tax return at 5 am on a Wednesday. I wrote a 13-page letter to the financial aid office, appealing for a grant of independent status by describing my abuse and trauma narrative with details I had never told anyone before, hoping they would consider it “bad enough” for me to be allowed to try to pay for college by myself. I got a 4th job and started waitressing with no prior experience during finals season. I started a fundraiser for summer living expenses that went over its goal in 3 days. 

And through it all I found more love, support, and grace than I ever expected. From all sides. I found out I had friends who were working through college as independents and got advice (and my 4th job lead) from them. The financial aid adviser turned out to be queer with abusive parents just like me, and my academic adviser, a wonderful man with a husband, went through the same thing himself in college. My supervisor at work and my therapist advocated for me. A friend from high school shared my fundraiser on Facebook, and ex-religious friends from online, readers of my poetry and short fiction, and people I hadn’t seen from as far back as fifth grade donated and encouraged me. I made new friendships and deeply strengthened and restarted old ones.

Freedom

After it all, just before finals, I heard that dependency override to the financial aid office was accepted, and I applied for financial aid. What I heard back still floors me.

I won’t need to pay for any tuition out of pocket, other than the usual loans I’ve already been taking. I’ve been given free on campus housing this summer through a job (in the financial aid office!) with someone who’s been unbelievably generous to me this whole way. And with my new waitressing job? I am gonna be okay. 

But I’m so much more than just okay. I am thriving. On a level I’ve never seen before. 

I enjoy going to work because I love the people I’m with. I make good money on my tips, and I’ve heard that I’m good at my job for someone who’s just started. Waitressing is throwing all the areas of situational mutism that I need to recover in my face, and while it’s definitely hard, I’ve grown so much as a person just in the past 2 weeks.

I’m planning to get the blasphemous badass tattoos I’ve dreamed of this summer, and I may finally change my name to my preferred, Max. I’m going to sharpen my harp skills at a Renaissance music camp on full scholarship for a week. I’m hanging out with friends, making new ones and learning to connect.

I’m going back to my old high school, empowered by finally being out, to make things better for LGBTQ+ people, while I also organize Asian American advocacy events, plan LGBTQ+ resource improvement at my university, and try to build community and resources for people who are recovering from and transitioning out of religious communities just like me. 

Life is an adventure now. Life is open, and full of possibilities, and while the world can be sketchy and complicated as hell, I’m all in it now, and it in me. I wanna travel, to live an unconventional life, to become and grow and heal every day. I am not just the person I always dreamed of being as a closeted, scared, traumatized born again Christian kid … I am becoming someone I didn’t even know I could be, and falling in love with them.

Before I lost my faith, my self, my world, I was supposed to go to a Bible Institute. Become a missionary, live my whole life for Jesus. Now, I’m a soon-to-be-tatted bisexual apostate, financially independent from her family, recovering from situational mutism, depression, disordered eating, and religious trauma, and an aspiring community/clinical social worker dedicated to empowering ex-religious people. I never saw this coming, but I’m so happy it did.

There’s a poem I read today that I think sums this all up. Fittingly, it’s “Autobiography of Eve” by Ansel Elkins.

Wearing nothing but snakeskin
boots, I blazed a footpath, the first
radical road out of that old kingdom
toward a new unknown.
When I came to those great flaming gates
of burning gold,
I stood alone in terror at the threshold
between Paradise and Earth.
There I heard a mysterious echo:
my own voice
singing to me from across the forbidden
side. I shook awake—
at once alive in a blaze of green fire.

Let it be known: I did not fall from grace.

I leapt
to freedom.

 

Backing Slowly Away from Hell: Post-Traumatic Growth and Deconversion

“Sometimes you can only find heaven by backing slowly away from hell.”

Carrie Fisher quotes are a great start to any blog post, amirite?

Seriously though, I’ve got that quote up on my dorm room wall in red-orange pen, complete with a grinning skull doodle that I like to think Carrie would’ve appreciated. It’s there because it’s a really great way to sum up how my deconversion from Evangelical Christianity, and my struggle to survive in a new and godless reality, has been for the past five years. Backing slooowly away from hell, and a damn deep tan to go with it.

See, I was raised an Evangelical Christian, and being born again, being on fire for God, being in a singular and transformative and divine relationship with Jesus, that was everything to me. It’s what I based my imagination of the future, my goals, my social life, my thoughts, my speech, my daily routine, my values, my beliefs about the whole world, all around.

And then in high school, over a slow and shattering period of time, I quietly lost my belief. I realized that what I’d been taught wasn’t just wrong, it was toxic. But when I lost my belief, I lost my God, and I lost my very self. I went on pretending I still believed, not knowing how my parents would react, and the added agony of hiding it all meant that my relationships with my best friends, my church family, and my parents withered away.

I went to college. I was struggling with depression, dissociation, situational mutism, social anxiety, and the trauma of growing up and emotionally leaving the community and lifestyle that I was still physically trapped in. And then I met a man we’ll call Jonathan. And I loved him – human to human, I loved him, because he showed me love and grace, and with him I healed. He was there with me when I became obsessed with my spiritual trauma, when I went full hermit and descended into my depression and disordered eating. He saw me, witnessed me, and he was with me, unlike anyone I knew before.

And then he left. He left his job at my university right before the summer of freshman year, a summer I fully believed I would not survive, because I was going back home, and I expected the pain of hiding my loss to kill me. And that summer was hell. There was a pain, and an agony, and a redness in me, day after day. It also hit me that if my parents found out I was gay and godless, I wasn’t guaranteed safe, so I packed a secret duffel bag, memorized shelter numbers, planned out bus routes. Some days I was drowning in that red pain, because when Jon left, it was like he had died, and I had died with him. After all, he was my therapist, so I didn’t know if I’d ever see or speak to him again.

But I did survive that summer. In fall semester of sophomore year, I had to deal with the unpleasant, unexpected surprise of, uh, still being alive. Fall semester was another type of hell. I was alive, but I didn’t think it would last. There was something coming that I’d have to survive and I didn’t see the point of trying. I couldn’t see a future. Almost everything I’d believed in and loved had been a sick lie. I had lost myself, but never gone about creating a new one. I stayed in my room. I started compulsively visiting the nearby chapel, crying my eyes out, asking aloud how I was supposed to leave God behind when I had no idea how or what that even looked like. Winter break, I almost killed myself.

And then 2017 came.

And I don’t know how to explain it. I don’t know how to make a story out of this. I don’t need to, I think, or even want to, really. But it was like the breaking of a fever. And suddenly, I began to heal. I can pick out touchstones in that process now, small moments when my direction changed:

After the summer, like a cool slow breeze, I began to allow myself to imagine a future. It started with a 3-second byte: me, holding a mug, walking into a room in a cardigan. And it grew, very slowly. I wanted to do social work, help other people who were struggling to recover from their faiths like I was.

Before winter break, like lightning, like a rushing tide, sitting minding my own business in my therapist’s office, I wanted to live again, and I swear I felt my future self touch me. Out of goddamn nowhere. 

Moments after the clock struck 2017, I felt like my spirit pivoted, and all the hells I had been through were behind me. I was facing forward. I didn’t know how to live without God, to make a life despite the fact that I’d always heard that non-Christians were miserable and purposeless and destined for destruction. But hell if I wasn’t gonna try. Because I was tired of wasting away and hurting and feeling so damn lost. I was done with it.

It’s February now. And it’s still so hard to explain – but my God, I think I want to live. I am changed. Where I once believed that my only purpose in life was to glorify God, now I believe that life doesn’t have a purpose at all, and it’s incredibly, gloriously liberating. Absurdism freed me. I have learned how to love and let go at the same time, and while I will always miss and cherish Jon, after months of processing and hurting, I know I am a different person because he left, more gracious, more inspired, more tender. And I’m figuring out who I wanna be through who I can be, discovering just how damn much I love the idea that life doesn’t actually have as many rules as I thought.

I was thinking about all this last night – how I am changed through it all, miraculously, unbelievably, because I never saw any of this coming. It just happened to me. Again, like a fever breaking, like a chemical reaction. Old bonds were broken, new ones formed, structure reshaped and properties transformed… it’s a whole new look, boys. I feel brighter, cleaner, fresher. I feel renewed. I feel alive.

It turns out that this type of change is called post-traumatic growth. I stumbled on this idea by complete accident this morning. Post-traumatic growth is a positive change experienced as a result of the struggle with a major life crisis or a traumatic event. According to the Posttraumatic Growth Research Group, it’s got 5 major areas: awareness of new possibilities in life, warmer relationships and kinship with suffering people, a sense of personal strength, a greater appreciation for life, and a change or deepening in spiritual beliefs.

While people who go through trauma can face post traumatic symptoms, including PTSD itself, they also change, they grow. And that is true for me, so true. I feel myself, my own spirit, changing shape and color and tenor. I would never want to relive everything I went through. But I also know that I am healing, and that I have learned invaluable lessons from some (not all) of the ways I was hurt.

Don’t get me wrong, it was hell, and I’m not in heaven; I’m not glad I went through any of it. But I am really starting to like who I am now. I’m excited to see who I’m becoming. And I hope that you out there, you hurting/suffering/lost person, will find growth in your own way too. Even if you have to back ever so slowly away from hell to feel it. It’s the only reason this happens in the first place.

And don’t forget, if you’re already backing slowly away from hell, try and make s’mores while you’re at it.

Stray Thoughts in 2017: Being a Person, Community, Unexpected Good, and Loss, Like a Peculiar Fruit, Like Something Burning

Hey, we’re officially two months into 2017! So far, it’s been a mixed bag. A lot of great. A lot of no good, very bad nights and days, with the kind of trauma plot twists that are so horrific that all you can do is laugh. And a lot of unexpected good in between.

I thought in this post, I’d just mention a few things on my mind lately. Because there’s no one huge topic I want to write about right now – just a couple competing issues orbiting me like moons…

Just for some context, 2017 is a big-ass year for me. I’m now working 3 jobs (it sounds like a lot, even if it’s only 6.5-10 hours a week, and all very chill). I’m involved in leadership and community on campus like always. And I’m also taking the enormous step of trying to recover – from situational mutism, from depression, from Christianity, of trying to turn on my heel away from everything that has shackled me for so long and just peace on out into a better life. One that is both hell and heaven to make.

Been thinking lately about how to be a person. It’s probably no surprise that with everything I’m doing lately, I burned straight out two and a half weeks in. Right now, I couldn’t tell ya what kind of place I’m in, but it’s not where I was. I’m realizing that I don’t know how to relax, have fun, and casually exist. So my life right now includes a lot of me saying “nah” to commitments I would’ve jumped on before. “Fuck it” is the power phrase of the day.

Been thinking lately about belonging to a communityFor quite a few nights, I was really messed up (we’re talking suicidal), freaked out that the communities I’m in now would turn out to be toxic just like my church was. That I’d lose this home too – the first home I’ve had since I lost my church, everyone I loved and trusted, and the person I was. And that I’d just keep going through life finding and waking up to and losing homes. 

And then I realized that I’m thinking about people and communities all wrong. Can you guess who the culprit is? (That’s right. It’s Christian indoctrination. Gold star.) I guess if you grow up being taught that people are divided into groups of goodness, joy, love, and safety vs. wickedness, blindness, deceit, and danger, well. Let’s just say I never explicitly realized that humans are not whole good or bad.

But they are flawed – sometimes inexcusably, sometimes not. And that’s up to you. You decide who you want to stick around, who you want to stay the fuck away from, who you enjoy for the time being. Just because someone turns out to have fucked up, or to do something wrong or that you don’t agree with, doesn’t mean you have to shun and condemn them. All this time I thought I did. But instead – you trust your heart, but keep your eyes and ears open to the person in question, to other people’s experiences with that person, and to your own blind spots. Love wisely. 

Also been thinking about unexpected goodnessThe first week back in college was amazing. Recovery felt like it was going great. Then came the second and third weeks, and just… WOW. No. They were horrible on my mental health. But the Monday of this week, it was unexpectedly so easy to be a person and to work toward recovery, it felt like. And quite a few people care about me, it’s been revealed to me, in ways I didn’t expect, from places I didn’t expect. And I’m taking note of that now. I’m lucky and I’m glad.

And I’m thinking about how what I’m going through now is survivableI know that to other people it might sound crazy, but in the end, it’s chill. Just today, for example, I found out that the church that I have to go to in order to keep my family thinking I’m still a Christian? Yeah, it was founded by a former cult leader. And that’s just the most recent plot development with this situation. But my response was to just laugh. Honestly still is.

Thinking, last of all, about loss. So strange, going through hell yet knowing that you would not exist like you do now if you hadn’t. I lost someone, and I miss him in many ways, but they are littler and fewer and easier to breathe through as time goes on. I know that his sudden leaving was something I had to survive for months and months, that left a mark which shaped the body of the spirit I have today.

And I will always miss him and wish he hadn’t left and hope by some chance he’ll come back to work here, but I also have learned in the raw agony of losing him how to love and let go in a dozen different times and ways, to do life while knowing he’s out there doing life too, and that hopefully he’s happy-healthy-safe-secure as he does it —

And one day, maybe as we do life in separate parts of this planet, our paths will cross and we will do a little of our lives together. I know he’d like that. I didn’t make what he said up. I won’t forget it. And when that time comes, I’ll come look him up.

Strange, how the loss of another person will morph and ebb in you as time goes on, how it changes shape and taste and shrinks and rubs away at the edges, like a peculiar fruit, like something burning.

They Said Walking Away from God was Impossible. Watch Me.

From the very beginning, they said there was no walking away. They said I was in the palm of God’s hand, and nothing, no power of hell, no scheme of man, could ever pluck me out. They said no matter what happened, even if I somehow (gasp) stopped being a Christian, if God wanted me, he would always find a way to bring me back to him.

From the very beginning, God was it. Being “on fire” for him, serving him, being a living sacrifice for him, dying to myself so that he would increase – that was always the only life worth living. That was the only life that was possible to live.

I was born and raised in a church that taught that I exist is to stroke God’s ego glorify God. It proclaimed that without a relationship with God, without completely surrendering and sacrificing your life to him, without killing the self you were before you dedicated your very being to him and begging him to break and reshape you according to his will, well, life was completely and utterly empty, void of meaning, dark. Worthless. (Cue the crashing piano.)

It painted non-Christians as unsafe, depraved fools, conspirators, and enemies. It said that these poor people were like clueless babies, and we, the enlightened and blessed, were to, ah …humbly preach God’s message. This way, they too could have the only thing that made life remotely worth living. (Misery loves company?) It said that nonbelievers knew, deep down, that God exists. Those atheists were just denying it because they didn’t want to have to give up their lives to God. Can’t imagine why not.

And those people who left? The people who believed for years and years and years, who studied the Bible and sang and tithed with the rest of us, who were even worship leaders or Sunday School teachers or pastors themselves? They were never true believers. Because no one could ever know the only True Love in the universe and walk away from it.

And even if they somehow did? Well, God would hunt them down, just like he did Jonah. He would shipwreck us and we would come back. Someone we loved would die, or we’d lose our jobs or houses or minds, and God would use it to show us just how very powerless and useless we were without him. How generous.

All my life, all along, the message was crystal clear. Since some lady at the beginning of time chomped on a forbidden fruit, obviously all of humanity was utterly depraved forever and deserved to be eaten alive by worms for the rest of fiery eternity. Duh. I was worth less than a used tampon by my very nature.

But God, bless his heart, had the generosity to get tortured to death on a dead tree, even though nobody even asked, thus saving us all from ourselves – all for the low, low price of killing our spirits and pledging to unquestioningly obey and serve God forever as his children, slaves, and bride all rolled into one! And this was the epitome of love, by the way. So much so that non-Christians didn’t even know what real love was.

I have decided to follow Jesus, I sang, over and over and over. No turning back. No turning back.

I’ve heard that C-PTSD is especially tough on people who have got no concept of themselves before their trauma. They lived in danger ever since they could remember. It was all they knew. 

For myself and others who were raised in Evangelical/Baptist/Fundamentalist Christianity, leaving feels impossible because we have no concept of being people without believing and living out all this crap. It’s like we get Jesus Juice through an IV.

And then we stop believing. And that alone is hell enough. It takes months or years and some of us barely survive. It’s been roughly 5 years for me, and I’m still barely surviving it some days. Just the mere idea that I once knew the “Truth” and walked away from it – I never once imagined that could happen to me. And besides, I knew nothing about the secular world. It was supposed to be dangerous and utterly empty and depressing and blah blah blah. Even if I wanted to leave, how would I?

But it turns out, you can stop believing. Your entire world can melt away around you. And for a long time, yeah, it’ll blow your mind, because almost everything you loved and believed in turns out to be a bullshit casserole – there’s layers on layers of just how fucked up it all was. And for so long too, you’ll be shell-shocked. Because you don’t know how to exist, how to LIVE, without serving God, thanking him for everything, constantly apologizing and afraid and guilty and alert. Because you weren’t supposed to escape. And there will be so many others you know who didn’t, so why did you? 

But you are here. Surviving. And slowly, like a thaw, you learn how to live. And how to leave. And oh yeah, it’s fucking terrifying, and you don’t know what the hell you’re doing. But there is a point, a constellation of many points actually, where you actually start to want to be a person and live without God. To own yourself for the first time. And you may not see it coming, but it happens. And you’re doing it, as messy and awkward and funny and hard as shit that it is. Look, Ma, no hands!

There is no one point when you simply leave. You’re always leaving. It’s the art of leaving. You leave when you drink for the first time and a girl puts her hand on your thigh. You leave when you wake up late on a Sunday and the birds are chirping and you got nothing planned. You leave when you pick up a new hobby, strike up a conversation, start saving up for that tattoo. You leave from breath to breath as you exist, as you do and recover and feel and build what you want. You leave by living. And it’s fucking awesome. Ex-fundies do the impossible every day. Call us stuntmen.

They said I could never have a fulfilling life without God. I say, watch me.

2017 Resolution: This Story is Mine, and God No Longer Gets a Part.

 

 

A few weeks ago, I was sitting in yet another Sunday church service, waiting for it to finally end because look, they had lunch ready and there were meatballs and listening to a pastor spout off about how porn is satanic makes a girl hungry, damnit!

But prayer time dragged on. And on. It was about that time in service when people were praying (and crying) on the floor, and there was this one person who was just going at it. Sobbing so hard. Minutes passed. I was a little freaked out. But honestly, more hungry than anything.

And then finally someone appeared in the front of the room. Hallelujah. Meatball time.

If only.

I wanted the guy to open his mouth and say, “alright, time for lunch, let’s wrap it up!” That is not what the guy said. Instead the guy said, “today, in this church, a boy was just saved!” And everybody clapped. (Except me. I shuddered and whispered good game, obviously.)

At that point I was still young and naive. I was still hoping that meatballs were gonna be a thing. Except that wasn’t meatballs coming round to the mic. It was a kid, the one who just got “saved,” and he was a complete and total wreck. He had a piece of paper in his hands. He stood in front of the mic and he opened his mouth and my dreams of meatballs and emotional stability for the day shattered into a hundred little pieces.

Dear God,” he said, “only you know how much of a piece of trash I am.” That was his opening. He was sobbing so hard he could barely whisper. As his “testimony” went on, sometimes he couldn’t even do that. He called himself a liar of liars. I was crying with him at that point. He looked broken. He looked so broken.

He spit out the phrase “Internet porn” like a knot of wet hair, and my mind flew back to the sermon we’d all just heard, the one where the pastor proclaimed that porn was under the cloud of Satan (wherever the hell that is), the one that I joked off in my head but had probably ripped this kid’s heart to pieces. That one.

This boy was breaking my heart. I wanted to reach out and hug him. I was crying and shaking. This boy, standing right in front of me, was so convinced that he was disgusting, worthless. He was so ready to enter into an abusive relationship with God, the kind that had almost killed me, that I’m still to this day trying to survive. He looked and sounded so broken, that’s all I could keep thinking. In that moment, I thought, he looked anything but free.

And as I was sitting there, open-mouthed, wide-eyed, brokenhearted, the founder of the church sprang out of her front row seat, took the mic, and said, “He is free now!” And everybody clapped.

She talked and talked on. She was talking about nonsense. The boy stood next to her, saying nothing, motionless, his head slumped to his chest, staring at the floor. It was like there was nothing in him.

At one point she said, “Let’s all sing Our God Is So Good!” And everyone sang, except me, who was staring at this woman by now with unmitigated horror and hate. Did everyone else in the room really think this was normal? They applauded this boy for saying that he was a piece of trash. Three separate times.

We eventually did get to lunch. I wasn’t hungry by then, but I still ate. At least one thing that day went right. The meatballs were great.

A girl struck up a conversation with me. She looked me in the eyes and said, “yes, before that boy got saved God saw him as trash, and even now that he’s saved he’s still a piece of trash.” On the way back I wanted to scream. PEOPLE ARE WORTH SOMETHING.

Which is, I think, what leads me here. Today.

It’s been months and months since something happened that rocked me to my core. I thought I was going to die. I’ve spent months since wishing that I did. I didn’t want to live. I knew I was going to get cut off from my parents for being a queer nonbeliever. I didn’t want to survive that. I didn’t see the point. 

But the day after that service, wanting to live came. I was sitting down with my eyes closed when it came. I was trying to imagine a future (an exercise in impossibility, it felt like.) But it came. It came without warning, like a riptide, from somewhere below my throat. It was visceral, sudden, full-bodied, and all of a sudden it was like all of my being was lunging toward that one image of my future self. And God, this sounds so corny, so dramatic, but I swear in those moments, I felt my future self touch me.

I want, I thought, a life without him.

A life in which God has no part. He has always been a part of this. He has been my father, my master, my owner. When he existed I belonged to him. There was no other reason to live. When he stopped existing, I felt like I did too.

I still carry him in my heart, my mind. Still talk to him, still make myself relive the horror he put me through, still get triggered by things that remind me of him.

Ever since that day at the pond, with Tyler Glenn blaring in the background, I wanted to leave him behind. But I didn’t know how. I didn’t know how to leave something that lived in my own head and heart. I didn’t know how to live a life without either loving God or mourning him. Without flashbacks and fear, longing and loss. 

But I’m ready now, I thought, sitting there with wanting in my chest. I remembered the boy, broken, in church while all of his supposed friends applauded him on.

I saw, there, that there is nothing left for me in church. I saw all of the pain and horror that I had been put through as a believer. That’s what I needed to finally hate him. To say, enough. To say, I’m leaving you, I am above you, I deserve and deserved more than you. To say, you are an abuser, and I will be bigger than you ever were. I’ll create a life in which you have no part, neither presence nor absence. You are no longer a factor. 

So that’s what I’m doing in 2017. I’m building a life separate from him. He always said I was nothing without him. So wrong. I am everything without him.

I will do what has to get done to survive on my own when my family cuts me off. I will try to recover – from depression, situational mutism, binge eating, religious trauma. I will do my best in school, learn because I mean it, work toward grad school and a social work license. I’ll have fun along the way, damnit. I’ll drink, love, hangglide, visit parts, play with dogs, wake up late on Sundays. If God was a “real life” abuser, this is the part where I set the GPS, pack the car, take the dog with me.

Take a good last look, God. I’m leaving. 

Rambly Thoughts on Survival in the Age of Trump

These past two weeks have been a doozy, hasn’t they? It seems like the night of Tuesday, November 8 was just the start of a string of terrible, horrible, no good, very bad days. And this upcoming Thanksgiving week, for many of us who are closeted nonbelievers or queer people with very religious families or communities, is gonna be even more hellish.

I didn’t see what happened on Tuesday night coming. At all. I didn’t believe for a second that just over half of the people who voted would choose to put their confidence in a man who has openly and boldly run a campaign on anti-immigrant, anti-Latinx, anti-Black, anti-Muslim, and misogynistic (etc.) language, but is also woefully inexperienced and ludicrously inconsistent in the very policies he claims to pursue, and I mean ludicrously.

But as I sat with friends and fellow students and watched the map on the screen turn redder and redder and redder, I watched that faith slip away. Down to the very moment Donald Trump finished his acceptance speech, I hoped against hope that this was wrong. They counted wrong, or he’s about to admit that this was all just one big fat fucked up social experiment and then turn the victory over to Hillary.

But, as we all know, that’s not what happened. Instead, we woke up to what felt like a different world, and many people – people of color, undocumented immigrants, Muslims, sexual assault survivors, queer people, etc. – on my campus felt absolutely devastated. Before November 8, they believed that the majority of Americans would prioritize their lives and freedoms, that blatant and unabashed prejudice would be enough for make voting for Trump unthinkable. It wasn’t. Not only was their sense of safety lost as prejudiced attacks peaked around their country, but their trust in their neighbors was destroyed as well. Some people decided to cut out all relationships with Trump supporters out of their lives completely, losing childhood friendships in the process.

When I woke up on Wednesday morning, though, one thought in my mind stood out to me: I’ve been here before. I know how to do this. 

Losing trust in other people’s goodness? Knowing that friends and family value misinformation and lies over your liberty and equality? Feeling even less physically safe than you did before?

Been there, done that, got the T-shirt.

As many of you know, I was raised Evangelical. I was insulated in a very Christian bubble: taught to believe that nonbelievers are dangerous, foolish, and wicked, that life without Christ is utterly empty and worthless, etc. I could go on, but it’s a story I’ve told on this blog so many times already.

When I realized that everything I had been taught to believe, love, and trust in was not only illogical, but straight up abusive, my world came apart. I have been rebuilding a new one ever since.

One thing I realized, once I stopped drinking the Kool-Aid, is that I couldn’t come out and say it, or I risked losing everything. It was and is so painful to keep pretending I love a god whose loss I barely survived, whose loss I’m still surviving today. But I had no other options if I wanted to stay safe. If my parents ever found out that I was a nonbeliever, AND queer, I didn’t know what they would do, but I doubted it would be pretty and I did not want to find out.

All of that ^^^ makes for a hell of a week/month/summer whenever I have to head back home for a break. So when, after the election, people began asking “how am I supposed to sit across the table from people whose votes are an affront to my very worth as a person?” all I could think was welcome to the club! Let me show you around.

And when people kicked into gear, saying things like “we have to organize, we have to plan, we have to be ready for what’s coming,” I just thought about the escape plan in my head, the runaway packed and ready at all times in my closet, the ways I trained myself to be cold and unafraid and to do what must be done.

All this to say, in a new era where we have no idea what the President-Elect of the United States intends to do, what he will try to do, or what he will actually be able to accomplish (he’s already doubled back on several policies: for instance, now he’s cool with same-sex marriage and also Obamacare), I feel like I’ve got a little training. When you find out that people aren’t who you thought or hoped they’d be, when you can’t wrap your head around why they do what they do, when you don’t know what’s going to happen to you, this is what you do.

You process it all.

You let yourself grieve the loss of what you believed.

You stay critical of mainstream messages about your situation (like this is all solely due to white supremacy! and every single Trump supporter is a racist piece of shit!)

You remember, like your professor said, that accepting simple answers to complicated problems is just another form of ignorance. 

You try to understand, no matter how tough, where the other side is coming from, and whether any can be won over or helped to see the flaws in their thinking.

You do your research, triage, figure out worst-case scenarios (will your family disown you? // is Trump gonna eliminate the EPA, strike all regulations on coal and fracking, deport undocumented immigrants, block anti-discrimination laws for LGBT+ people, etc.?)

You plan, and do little and big work to survive (figure out the nearest homeless shelter and how to get there // donate if you can, call representatives, organize in your local area)

You stick with people who get what you’re going through, but don’t let it become an echo chamber.

What comes to my mind, in the end, is this: so far, I have a 100% survival rate. I have survived everything that’s come my way, more or less. I have survived it all. Even when I believed for certain that I would not. Even when I hoped and dreamt that I would not, because I could see no reason to.

This last bit is for fellow people who are scared, hurt, angry, etc. by this election. Queer, immigrant, non-white, survivor, whoever you are.

I’m still here. You’re still here. After whatever you have already been through in life – after it all.

We can survive this too. If you need help or a friend, reach out. If Thanksgiving is gonna be tough, brace yourself for it and come up with an emergency plan in case it gets to be too much. Allow yourself to feel what you feel, but keep thinking for yourself, in response to both what you see on liberal social justice-y social media and what you hear from Trump supporters around the dinner table. Think of what you can do to damage control what Trump may or will do, and start doing that; plug into community organizing groups, if that’s what you’re into.

So far, we’ve survived it all. People before us have survived far, far worse. This isn’t easy, but if you’re like me, you’ve been here before, and you’re still here. You’ll survive Thanksgiving, and you can try to survive this too. I know you can.

Life Has No Purpose, and That is Freedom: Vignettes from an Ex-Christian

It’s been years since that night. Those nights. But I still remember them, still turn the memory over in my palm like a small river stone: the bonfire bristling with thick snaps of sparks, soft crackles, insistent heat. The stars glimmering quietly in their shadowy seats up above the glassy black lake, among the silhouettes of towering trees.

There I was on the hill, surrounded by believers, the air laced with cricket song and sweetish smoke, the cold sliding down my throat. In those moments everything felt alive and thrumming, sacred and old. It was easy, then, to look up at the dark summer sky and see God. To feel him moving among us. To love him. Oh, more than anything, to love him.

It was so easy. Easier still to rise when the preacher called, pick my way down the incline and take a stick from one of the servers, stare deep into that flickering fire as I prayed for God to forgive me for not giving him my all, to help me do that now. Easiest of all to throw that stick into the flames, a symbol of my decision to follow God for the rest of my forever. He was my God, and I was his. We were the fire. All else was just smoke. 

– – – – – – – – – –

I was 10, 11, 12, 13, 14 then. In my life, I’ve thrown a lot of sticks into a lot of bonfires. Walked down a lot of church aisles, knelt on a lot of different spots on my bedroom floor. Growing up Evangelical, pledging my wholehearted servitude to an invisible being every few months was a given.

For little me, it quickly became a sacred and comforting ritual. Sit in a pew and listen to a sermon. “Convicted by the Spirit,” realize in horror and shame that I hadn’t been giving all that I was to God. Immediately come before him, “broken,” lavishing him with passionate apologies, praise, promises. Humbly ask that he “reveal to me his plan” and help me, despite my selfish, weak soul, to “live for him.” No matter the cost.

Vowing my eternal allegiance to the God of the Universe was easy. All I had to do was throw a stick into a fire. I watched it burn. Afterward, when I closed my eyes and sang, all of creation sang with me. What else was worth singing for?

– – – – – – – – – –

My knees to my chest, bare feet on the cold hardwood floor, I shifted a little. One of the legs of my bed was digging into my back. I don’t know how old I was – 14, 15, 16? However old, I was small. I felt small.

The words had been there in my head for I don’t know how long. Once, when I was younger, I was brushing my teeth when a centipede slithered out of one of the holes in the bathroom sink and I screamed. This feels like that. Like those words had been hiding, hideous and horrific, just behind the porcelain.

I knew what the words were even though I had never thought them. Now, it was time to think them. I put my hand flat against my bedpost to steady myself. The words spoke themselves. What if, they whispered. What if this relationship with God isn’t working. What if this relationship with God isn’t working because it was never going to work. What if He’s not there. What if heaven is empty. I sat so still. But no bolt of lightning came. No light erupted through the ceiling. No blindness struck. What if heaven is empty.

– – – – – – – – – –

I swing my legs gently, letting my heels bump up against the cobblestone ledge of Chapels’ Pond. The sky above me is a melt of blue, fletched with soft-edged clouds. I sigh and rub my eyes. I’m tired. I’m tired.

Behind me is the Christian chapel on my college campus. I just spent three hours sobbing uncontrollably in its sanctuary while my computer grinded out Tyler Glenn’s solo album, EXCOMMUNICATION. I burst out with bitter laughter when I got to “keep on living, keep on living, keep on living.” When I heard “I found myself when I lost my faith,” I lost it.

It’s been 2 years since I started college, leaving my family and church behind. But I haven’t forgotten the summer before I started college, the summer I realized – that God I threw sticks into bonfires for, he was a monster and a myth – and all the rage hate disgust confusion terror and desperation made a lump in my throat I couldn’t swallow. I also haven’t forgotten the summer before this year. Both summers, I stood in front of my bathroom sink with a cup full of chemicals on my lips.

I didn’t expect to last this long. There’s a little person in me who isn’t a fan of tomorrows. Now that God’s gone, for her, there’s no point in living. And even if there is, it won’t last long anyway. In the closet in my dorm room there’s a plaid red backpack. In my head is the length of time it’ll take to walk to the nearest homeless shelter from my parents’ house. After all, once my parents find out I’m a queer nonbeliever, it’ll be over. They’ll disown me. They’ve threatened over less. And once that happens, I’ll either die or finally down that Drano. I don’t want to survive. What purpose is there in living? God and I used to be the fire. Turns out I’m just the stick.

But as I sit at that pond, legs swinging, something begins to ripen inside me. Words swell up from a place I haven’t been in a long time. What if, they whisper. What if you’re right. What if there is no point in living. A bird swoops down to settle among the leaves. What if you don’t need a reason to live, except to just live. A little orange fish nips at a lily pad and the pond puckers with tiny quiet ripples. Would you ask a birch what it’s doing here? Would you ask the rain its purpose? Would you ask Jupiter why it spins?

What if you’re right. Life is meaningless. There’s no point in being here. There’s no plan for your life to be revealed, there’s no one to follow or serve, there’s no single sacred reason to keep breathing. The sky’s blue is deep as a voice now. You’re here because your mom had scientists cook you up in a Petri dish. There are no rules. No expectations. You’re here. You’re now. What are you gonna do with that?

And suddenly the backdrop of death I’ve been carrying around with me for so long falls away, and I see life, I see everything ahead of me. And it is vast and bright and beautiful. 

Whatever you want. You don’t have to die. You can plan to survive what your parents will bring you. Save up. Fight for your voice back. Recover from God. Change your name. Get tattoos. Forgive yourself. Wake up early. Sleep late. Skip math class. Go hang gliding. Learn the back handspring. Study Polish. Move countries. Make friends. Lose them. Write blog posts no one might ever read. Kiss a girl. Get drunk. Camp out in a national park. Roast marshmallows over the stove. Let people see you. Let people love you. Let yourself love.

I don’t know how to leave God once and for all. I don’t know how to make him leave me. But I want to learn, I think. I think I can try to learn. No matter how long it takes. How hard it gets. I have lost my God; I have lost myself; I have lost the fire, and the stars, the hill and the lake and the cold. Look at how little I have left to lose. Look at how much I have now to gain. I still have the smell of smoke on my skin. But maybe, just maybe, with time and a whole lot of fresh air, I could make my own sparks.

Cover image by ninniane of Flickr ]

How Christian Devotions Taught Me to Appreciate Myself

This week I want to share with you all a personal ritual that’s been really special to me in Christianity and out. Actually, I think I may have Christianity to thank for it. And so this post will be probably the first on this blog to talk about a positive thing that Christianity gave me, or strengthened in me!

The ritual I’m talking about is something called daily devotions. Depending on what sect of Christianity you come from, you might know what I’m talking about. Daily devotions are, to my knowledge, a pretty modern practice. Doing your “daily devotions” consists of a few things:

  1. Find a peaceful, secluded place away from people and noise (your room, the front porch, a lakeshore)
  2. Pray asking God to “open your ears” to what he wants to tell you in the Scripture excerpt you’re about to read
  3. Read an excerpt of the Bible – usually a chapter or two
  4. Read what your “devotional” says about it (a book that suggests a daily Scripture reference to read, and a few paragraphs on how to apply its lessons to your life)
  5. Think about the Scripture’s “application” to your life
  6. Pray that God will help you do it in the coming week

Daily devotions are a self-driven activity for spiritual growth, an independent Bible study – you decide when and where to do them, and the idea is that God has different messages for every person every day. It’s up to you to pick a reading schedule or devotional (there are tons you can find or buy for all demographics, from kids to middle-aged women), read it regularly, and actually strive to apply them to your life. 

The idea is that through devotions, you’ll grow closer to God. It’s how you’re supposed to strengthen your relationship with God. You retreat from the world to a peaceful place, you tell God your worries and thanks, your praise for him and your sins. You read about who he is. You meditate on who you are and who you aim to be. Then you go forward – with those memories and conclusions in mind.

Now that I’m no longer Christian, I obviously don’t do devotions anymore. At least, not with God.

As toxic as Christianity was for me, I can say that doing my devotions taught me the art of making retreats for myself. Because I’ve been struggling with a few chronic (and very existential) problems for most of my life, a huge part of my survival and recovery has been these “check ins”. The difference between devotions and retreats is that I do the latter by instinct, not by instruction. There aren’t rules. There’s no blueprint. Yet they’re more helpful to the person I am and I wanna be than devotions ever were.

I usually check in when I’m feeling totally overwhelmed. It’s not an intentional thing… I just feel drawn to find a place away from crowds, usually with a great view of the place I’m in, like a park bench or a third-floor room. I sit and think or talk aloud to myself. I go over who I’ve been, what I’ve survived. I check in with who and where I am now in recovery. And I let myself imagine the person I’ve dreamed of being for years… even though it’s almost impossible to do most of the time.

These check ins are a really awesome way to regroup. They also let me connect with myself. I see myself as more a team than one person, so instead of asking the Holy Spirit for help or praising God for what he’s “given” me, I acknowledge my own victories and learn to trust myself, again and again and again.

If there’s anyone I’m praying to now, it’s myself, and I have Christianity to thank for giving me that framework: withdraw, meditate, connect with self, think, thank, and resolve to be better.

Here are some pics of places I’ve gone over the last few months – a pond and the woods I visited before summer began.

As for devotionals, I make my own. AKA – I art journal! I like to say that art journaling is whining aesthetically, lol. It’s pretty self-explanatory: you journal through art, whether that’s collage, sketch, painting, watercolors, etc.

I use my art journal to vent and process things I’m going through, such as situational mutism and mind bugs from religious indoctrination. It’s free therapy… and it’s pretty! More importantly, it lets me put all the thoughts bouncing around my head down on paper.

My art journal is pretty sacred to me. I treat it carefully, and I carry it with me when I need some extra comfort. It’s the closest thing to Scripture I’ve got, and I write it myself. Check out a few spreads that relate to this blog:

That’s it for this week! If this post made you think about your own methods of meditation, or the rituals of prayer and devotions you used to have… if you have questions about art journaling or some of your own to share… go ahead! I’d love to hear from ya. Have a great Sunday, everyone!

The Emotional Work of Being Christian

Emotional work (work, work, work, work, work)

Hey all! It’s been a bit since I last posted – I moved back in to start my second year at college two weeks ago and it’s been pretty whirlwind, emotionally speaking. I finally found a sweet spot where I have both the energy and time to write up a post, though… a crisp autumn breeze is chilling the tea-colored light pooled on my windowsill, and I’m cozy in bed. I say let’s get started. (Yay for fall, btw!) 🙂

While I was settling in these past two weeks, I hit quiiite a few emotional snags along the way. College is great, but it’s been exhausting. I’m tuckered out to the point of tears every morning and night, and I thought there might be an official word to explain it. So I went Interwebs foraging on a hunch.

Here are the two words I stumbled across… emotional work.

My goal for this post is to touch on a few ways that Christianity forces believers into ridiculous emotional work  – but overall, I wanna give you an FYI on emotional work. Those 2 words are a great tool to recognize how “everyday life” tires us out! Without more ado…

What do the following situations have in common? On a bumpy flight, a flight attendant comforts freaked out passengers even though she herself is pretty damn worried. A waitress chirps out hello (and all today’s specials) to the new customers even though she craves a nap. A woman thanks attendees at her dad’s funeral without a chance to cry.

In all these situations, people are acting counter to their feelings in order to help other people. That’s called emotional work. In society, we do emotional work all the time: as part of our jobs (especially service-with-a-smile professions) and as part of daily life. The concept was first defined by sociologist Arlie Hochschild in 1983, but it’s recently become well-known among feminists to explain how women are often expected to do a ton of day-to-day emotional labor on behalf of men.

In this post, however, I’m not so much interested in the emotional work that people do as women or as workers. What about the emotional work we do as Christians… and as sufferers of mental illness?

Christians (/religious people): the real MPVs of emotional work.

As too many of the followers of this blog know… take any crappy situation and throw Jesus in the mix, and you’ve got insta-shit. The same is true with emotional work. The kind that’d make Rihanna sing. 

 

We also know that Christianity spews a whole lotta “Jesus is the only thing in the universe that will give you contentment!! Everything else is completely meaningless!!” to sell itself. (I actually heard that today during church service. Almost verbatim.) Unfortunately, that belief has huge emotional costs, work-wise. Lemme rattle off just a few.

1. Deep acting: You should be happy. Constantly. Don’t worry. Don’t be sad for too long. And definitely don’t be mentally ill.

Because if Jesus is the One who gives you deep and everlasting happiness, and everything else is Bleak Suckiness like Christianity insists, then in theory, you should be pretty damn happy with Christianity. This is why Christians like Francis Chan preach that worry and anxiety are sins, or that depression is ungratefulness. If you’re still mopey after you get saved, that threatens the very heart of your religion.

So Christians tend to do a lot of deep acting. Deep acting is a kind of emotional work where you actually change your emotions for the sake of your situation. For example, you convince yourself that you’re happy or repress negative feelings because Christians are supposed to have “god-given joy” (aka, that divine happiness that comes from surrendering your entire being forever to God, which is so radiant that it brings non-believers to Christ. Or something.)

The problem with deep acting (and emotional work in general?) It’s fuckin exhausting. I mean, convincing yourself that you’re happy because your entire basis for understanding the world collapses otherwise… is some meta shit. Constant emotional work can make you physically tired, give you migraines and muscle aches, lose appetite, etc. It can also worsen mental illnesses you might have… and hence, a deadly cycle.

2. Self-sacrifice, Jesus/Others/You style: You volunteer to help others without taking care of yourself.

This belief deeefinitely does not make Christian emotional work any easier. Before all things, you’re expected to honor Jesus. Everything good you do is due to him, and you ought to vocally give him that credit on a regular basis. If you feel Jesus is calling you to do something for him (or your pastor keeps dropping hints), you put his desire above other people’s and your own.

Next, you’re supposed to look after others. It doesn’t matter if you’re tired, if you don’t like them, whatever – just as Jesus served everyone, so you should too. On a practical level that can get exhausting, because making sacrifices to help others, even if it’s not even necessary, becomes a cultural norm and a lifestyle. You might volunteer for church cleanup even if you’re exhausted. Or… to the relief of church staff everywhere… to chip in way more to the collection plate than your bank account suggests you should. The Parable of the Widow’s Two Mites, anyone?

And, of course, you always wave away people’s concerns, saying that doing this work for the Lord gives you the energy you need. This emotional work translates into physical labor too, roping you into more and more commitments, which makes it doubly exhausting.

Bah. And people wonder why pastors burn out.

3. You’re always putting yourself down to make God happy, because it’s all about God.

The heart of Christianity is self-denial. Sin is anything that makes God unhappy; people are inherently sinful. Awfully convenient, huh? In one respect, Christianity is BUILT on the idea that we should ALWAYS be doing emotional (and physical/financial) work to make God happy. If you don’t, you literally go to hell. Ya know.

What this means on a practical level is that you are always striving to make God happy no matter and very often DESPITE your own unhappiness. Time and again, Christians are told that God’s plans for their life come first, period. They’re guilted for wanting careers, lifestyles, hobbies, etc. that don’t fall in line with God’s will. Church communities make it a norm for people to put themselves down (“I am so wretched,” “I never learn,” “I can’t do anything without God,” etc.) – it’s in the lyrics of their songs, it’s in the testimonies they give, it’s in their prayers and conversations.

On top of convincing yourself that you’re happy and feeling bad when you aren’t… on top of throwing yourself into serving others and thanking Jesus… you’re expected to self-deprecate for failing to put God’s happiness first. It’s tiring shit, man!

If you’re ex-Christian (or ex-religious, since after talking with exes from multiple religions I’m sure we ALL have our own versions of this)… I hope you’re finding ways to recover from the chronic exhaustion that builds up from years of living like this. I hope you find “emotional labor” a useful concept for your own life. And I hope you find ways to rest up and shift some of the burden off yourself if you can!

If you related to anything in this post, feel free to comment below or share it around! I’d love to hear from ya. 🙂

My voice, my choice: Reclaiming speech from Evangelical Christianity and Situational Mutism

My voice has not been my own for way too long. I’m changing that.

 

When I was an evangelical Christian, I was taught that my tongue was meant to be an instrument of praise. As a social justice activist, my voice was supposed to be an instrument of power.

But situational mutism made both those expectations complicated. See, I have SM, a complex social anxiety disorder that begins in early childhood and makes me physically unable to speak in some social situations. As a result, my voice hasn’t matched up with expectations. In this post, I’ll go over just what I was taught about my voice, ways that SM made matters worse, and how I’m reclaiming my voice from all the shoulds.

Growing up, it quickly became crystal clear that meeting evangelical expectations was gonna be… tricky. See, when you have situational mutism, your voice does not belong to you. It belongs to your anxiety. Doesn’t matter what you want or what you need. Doesn’t matter how angry, frustrated, or crazy-making it gets. You physically cannot speak, and you don’t get to choose who, when, or where. 

I can’t count how much mutism has taken from me. Class discussions I couldn’t join, even when it hurt my grade. Questions I couldn’t ask, even if it meant I failed the test. “See me” notes on that test I couldn’t answer, even though I’d get in trouble. Jokes I couldn’t crack, help I couldn’t get, smiles I couldn’t offer, friends I couldn’t make. On. And on. And on. 

That wasn’t really gonna work for the Evangelical Christianity I grew up in. There, I was supposed to use my voice for “glorification” (aka kissing God’s ass – prayer and worship), “witnessing” (aka piling into vans to proselytize unsuspecting randos on beachfronts and in malls), and “edification” (aka encouraging my brethren to keep believing in God.) Gossip, cursing (like dang it), taking God’s name in vain (yep, including oh my gosh) were no-nos. My tongue could be as dangerous as a forest fire, and it wasn’t mine to use.

A little kid who couldn’t speak wasn’t gonna cut it.

Growing up, my SM was interpreted as selfish, standoffish, and sinful. Can’t really blame people for the second one, but the others took their toll – to this day, I still can’t shake the belief that being introverted or even just quiet is a personal crime. (Mix in the fact that I’m an extrovert who grew up sporadically mute and personality tests make for one hell of a party!)

I’ve been called a lot of things for going mute. Not to be dramatic or anything, but when people realize that you can’t speak, they lowkey stop treating you like you’re human. I’ve been called furniture, piece of furniture, dead piece of furniture, dead, timid, etc. I’ve had people do the mime or the robot and scoff when I didn’t smile at their ~original~ joke. I’ve had people scoff to each other about me right in front of me for minutes and minutes. 

Not having a voice has cost me. I wish I could say it got me out of trouble because, not being able to speak, I couldn’t say the things I wasn’t supposed to say anyway. As if. Wasn’t supposed to curse – too irreverent for that. Wasn’t supposed to gossip – too much of a drama queen for that. Contrary to what my SM wanted – to shut me up – as years went on, I found ways to start talking. I’m an I/ENFP at heart, and my ass was advocating before I even knew what advocating was. 

I told my church I had depression in my baptism speech because I wanted people to know they weren’t alone, that God was bettering me. I shared my testimony when I could get up the courage. I even managed to witness to one or two people at most, out of all the times we went out. As a social justice activist, that advocacy only grew. I went to protests, even spoke at one. I shared (and overshared) on social media. I was bolstered by the SJ idea that as an oppressed person, my voice would be heard and valued, and not gonna lie, after years of silence, I adored that newfound attention.

But evangelism and social justice activism have boxed me in too. As an evangelical, I grew up feeling incredibly guilty and fake for not being able to speak to my brethren or witness to my loved ones. As an activist, I saw fellow activists making social media posts that translated to “I see that [unspecified you] aren’t sharing my posts. You’re not a good ally and I’m watching you.” 

After a lifetime of being fundamentally misunderstood and sometimes blatantly mocked by people who can speak… after a lifetime of being told what to say… after a lifetime of being muzzled by SM…

I am done letting other people define my voice for me.

This voice does not belong to Christians. It doesn’t belong to activists. It doesn’t even belong to me. But I’ll be damned if I don’t own as much of it as I can get.

I have fought HARD for this voice. I don’t always like the sound of it. Sometimes it says dumb shit, cracks corny jokes, makes great puns. Every time I use this voice, I have wrestled and won it on loan from my anxiety. That precious time is mine to use. And I will use it.

I’ll use this voice to be joyful. Authentic. Snarky. Rude. Kind. Irreverent. I’ll use it to help, heal, share, and sing badly along to Disney soundtracks on Spotify. I’ll use it to advocate for and support adults with selective mutism. I’ll chatter too fast when I get excited (which is like, once a day) and whisper too loud during meetings. I’ll use it for whatever the hell I want, thank you very much. I got this.

This was mostly a cathartic post… obviously, I have a LOT to say after all this time 😉 but I wanna hear from you too. Do you relate to anything I wrote here, from evangelical expectations to wonky witnessing experiences to activism to SM? Let me know! Let’s make it a conversation. God knows I’ve got a lot to make up for!